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The Spectacle

 
 
Sax
11:00 / 03.12.01
Can anyone suggest any further reading regarding Grant Morrison's concept of The Spectacle as used in the Invisibles?
 
 
Tom Coates
16:56 / 03.12.01
Is this working yet?
 
 
Sax
17:09 / 03.12.01
Ho ho. Hmm. I was kind of thinking about some academic tracts I might pore over, or something. Never mind.

<slinks off>
 
 
sleazenation
17:15 / 03.12.01
Has its origins with the society of the spectacle by guy debord.
 
 
West Baltimore Hausing Project
17:16 / 03.12.01
Sorry - head is fragmented today. Also, haven't read the Invisibles since forever. I assume that the nature of the Spectacle here is the situationist senjhse, in which case I recommend the Society of Spectacle. There's a transcript on the web here.
 
 
Sax
17:16 / 03.12.01
Thanks, Sleaze and Haus.

[ 03-12-2001: Message edited by: Sax ]
 
 
West Baltimore Hausing Project
17:17 / 03.12.01
Simultaneous debordgasm....
 
 
Sax
17:19 / 03.12.01
I think Sleaze came first...
 
 
Jackie Susann
05:36 / 04.12.01
If you don't want to wade through Society, which is pretty heavy and tedious, maybe try the bits on the Sits in Stewart Home's 'The Assault on Culture', the collection he edited 'What Is Situationism?', or Sadie Plant's 'The Most Radical Gesture'.
 
 
The resistable rise of Reidcourchie
09:46 / 04.12.01
For the lazy theory cripples amongst us, would anyone care to do a brief explanation?
 
 
Jackie Susann
11:02 / 04.12.01
quote: In societies where modern conditions of production prevail, all of life presents itself as an immense accumulation of spectacles. Everything that was directly lived has moved away into representation.

That's the opening of Society of the Spectacle, seems as good a summary as any...
 
 
The resistable rise of Reidcourchie
11:05 / 04.12.01
I thought that was post modernity?

So what's situationism?
 
 
sleazenation
11:39 / 04.12.01
the spectacle is part of postmodernity but many situationists see it more as the defining moment .
 
 
The resistable rise of Reidcourchie
11:55 / 04.12.01
Thanks Sleaze but that doesn't really help. Pretend I'm stupid.
 
 
Jackie Susann
11:55 / 04.12.01
Very, very roughly:

The Situationists saw the Spectacle as a specific effect of contemporary capitalism. Postmodernists (some of them, at least) see it - or something like it, if they don't use the term - as an effect of the structure of language, desire, or some other unchanging, unhistorical aspect of life. So, the Situationists believed in a revolution - 'the revolution of everyday life' - which would put an end to the Spectacle and alienation, and return us to a full connection with the world. Postmodernists (at least this reductive version - identified with people like Baudrillard) see such a revolution as impossible and, in some ways, a reactionary ideal of 'unity' or 'full presence', etc.
 
 
The resistable rise of Reidcourchie
11:55 / 04.12.01
Thank you very much.

Ooo I think I like situationists, sound much more positive than post modernity.

My lecturers lied to me, miserable bastards.

[ 04-12-2001: Message edited by: The Redcap's futility. ]
 
 
Jackie Susann
11:55 / 04.12.01
If you liked that you should read Sadie Plant's book, which is basically about how all of postmodernism is just a lousy, conservative rip-off of Situationism.
 
 
Sax
00:21 / 05.12.01
Thanks people.
 
 
nowonmai
01:09 / 06.12.01
i find it easier to understand sirtuationism from what is said about it from obeservers rather than situationsists themselves.

they believe their own hype a bit too much
 
 
iconoplast
03:28 / 06.12.01
I read up on the siuationists today, following the links y'all so thoughtfully provided.

This depressed me deeply.

What the fuck is wrong with us?

Why don't we riot because of art and music (Dada, Stravinski, Cage), Levitate the pentagon (offman), or even just run around and fuck with authority like the situationists?

How in god's name did we let ourselves become so coopted? Most people I know have just retreated - having a social conscience takes so much effort that they'd rather just not know about the terrible consequences every choice they make sseems inevitably to have. (The "Taco bell is vegan as long as you don't tell me there's lard in the tortillas" attitude)...

pre - WWII had Dada. Post WWII had surrealism. Then there were the situationalists, the Yippies, the Weathermen, and all sorts of weirdos.

Then... then what happened? Where'd all the lunatics go?
 
 
Harold Washington died for your sins
04:53 / 06.12.01
quote:Originally posted by iconoplast:
Then... then what happened? Where'd all the lunatics go?


I suspect they went to ground. They hide in out of the way places or in secret email lists or whatever and plan and plot and scheme. The careless ones are found out, usually with a lot of guns, and are burned alive on CNN.

The next batch of agitators will most likely be labeled terrorists, as the The Public is burned out on religious extremism. And it will be much easier not to feel sorry for them, much much easier for Them to cover up.
 
 
iconoplast
05:17 / 06.12.01
...why does it have to be agitation? Why can't it just be fun?
 
 
Jackie Susann
05:42 / 06.12.01
The Situationists, Surrealists, Dadaists, etc. were all tiny groups of, at most, a few dozen people. It's only historians who, later, made them into hugely important "movements" (while ignoring various contemporaries). Right now, there must be hundreds of comparably sized group fucking shit up in their own ways (by the way, the Situationists never "ran around fucking up authority", they hardly ever took any actual action apart from wandering around - psychogeography - and taking part in the '68 general strike).

Stop whining and join one or start your own.
 
 
grant
20:28 / 06.12.01
Every person who's out there having a good time despite the strictures of reality and authority is one of us.

Don't get depressed - start looking.
 
 
netbanshee
22:17 / 07.12.01
I also think that sometimes people don't need to gather in groups to have an effective personal movement...with the wealth of information that's out there today, I think lots of people are personally tribalizing themselves with the fragmented pieces that come to them. So in some ways, I think arranging a few of these modern ideas that are about and a little personal expression creates an opportunity for your self expression to be taken as a movement of sorts. Now all you need to do is figure out if you want others to know and put those ideas on banners.
 
  
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